Becoming a Freethinker and a Scientist

Religious Concepts


The Meaning of Life

Purpose in Nature

The Soul

On Ego, Consciousness, and “Eternal Life”


No Personal God

Short Comments on God


Science and Religion

The Mysterious

The Religiousness of Science

The Development of Religion

Science and Religion

Religion and Science: Irreconcilable?

A Conversation with Gustav Bucky

Short Comments on Religion


Morals and Emotions

On Good and Evil


The World As I See It

My Credo

Einstein's Faith

Short Comments on Einstein's Faith

Spinoza and Einstein

Einstein's Last Thoughts


Belief Breeds Intolerance

Miscellaneous Comments


Web einsteinandreligion.com

Becoming a Freethinker and a Scientist

The following is an excerpt Albert Einstein's Autobiographical Notes,. These paragraphs appear on pp 3 & 5.

When I was a fairly precocious young man I became thoroughly impressed with the futility of the hopes and strivings that chase most men restlessly through life. Moreover, I soon discovered the cruelty of that chase, which in those years was much more carefully covered up by hypocrisy and glittering words than is the case today. By the mere existence of his stomach everyone was condemned to participate in that chase. The stomach might well be satisfied by such participation, but not man insofar as he is a thinking and feeling being.Young Einstein

As the first way out there was religion, which is implanted into every child by way of the traditional education-machine. Thus I came - though the child of entirely irreligious (Jewish) parents - to a deep religiousness, which, however, reached an abrupt end at the age of twelve.

Through the reading of popular scientific books I soon reached the conviction that much in the stories of the Bible could not be true. The consequence was a positively fanatic orgy of freethinking coupled with the impression that youth is intentionally being deceived by the state through lies; it was a crushing impression.

Mistrust of every kind of authority grew out of this experience, a skeptical attitude toward the convictions that were alive in any specific social environment — an attitude that has never again left me, even though, later on, it has been tempered by a better insight into the causal connections.

It is quite clear to me that the religious paradise of youth, which was thus lost, was a first attempt to free myself from the chains of the "merely personal," from an existence dominated by wishes, hopes, and primitive feelings. Out yonder there was this huge world, which exists independently of us human beings and which stands before us like a great, eternal riddle, at least partially accessible to our inspection and thinking.

The contemplation of this world beckoned as a liberation, and I soon noticed that many a man whom I had learned to esteem and to admire had found inner freedom and security in its pursuit. The mental grasp of this extra-personal world within the frame of our capabilities presented itself to my mind, half consciously, half unconsciously, as a supreme goal. Similarly motivated men of the present and of the past, as well as the insights they had achieved, were the friends who could not be lost.

The road to this paradise was not as comfortable and alluring as the road to the religious paradise; but it has shown itself reliable, and I have never regretted having chosen it.

The picture of the young Einstein comes from Hofmann and Dukas.